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Post by sundiata on Apr 16, 2010 21:37:15 GMT -5
I've questioned the Nilo-Saharan paradigm myself, simply based on Kushite cultural similarity with Kemet, but hadn't come across any real analysis that suggested otherwise. I recently however, came across this fine research paper by Kristy Rowan, which discusses this alternative in detail. Her conclusion is that the evidence on which the Nilo-Saharan classification is based, is simply unsound. More focus should be placed on Afro-asiatic. SOAS Working Papers in Linguistics Vol. 14 (2006): 169-206. Meroitic – an Afroasiatic language? Kirsty Rowan Full Text: www.soas.ac.uk/linguistics/research/workingpapers/volume-14/file37822.pdf
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jari
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Posts: 289
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Post by jari on Apr 17, 2010 20:15:38 GMT -5
I have always wondered why Egyptian is classified as "Afro-Asiatic" and the Merotic as Nilo-Sahran..I thought due to the fact that the two cultures were simular and the similarities biologically the languages would be in the same language family, I had a really good book on lost languages that had a example of Merotic and the words the Egyptologists do know from the Merotic script come from similarities from the Egyptian script.
Good post...
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Post by doctorisscientia on Apr 17, 2010 21:04:37 GMT -5
I don't see the big issue in the languages being classified into two different African linguistic phylums. Such parallels are symbolized throughout history, and is presently represented today amoung various populations.
For example, Niger-Kordofanian Mande speakers and Nilo-Saharan Songhai speakers, Ethio-Semitic speaking Tigray-Tigrinya and Amharic speakers and Cushitic Oromos ( difference is sub-groupings), and lastly Afrasan speaking Tuareg and Niger-Kordofanian Fulani peoples.
So Egyptian being an Afrasan language, while Merotic and other "Nubian" languages being Nilo-Saharan is that of a surprise.
There's massive evidence in that regard, that Nilo-Saharans were present in the Lower and Middle Nile Valley, representing one the regions greatest cultural and linguistic segments. Also, there's no significant evidence which outlines any possibility of population replacement of the Middle Nile Valley population.
The modern Nubians have been present as an ethno-grougs for at least 2,000 years, and their links to ancient Meroe is clear and strong.
Egypt wasn't simply a foundation of Afrasan speaking peoples, it was a "mixed" society, which drew from several populations: Central Sudanics, Western/Central Saharans, and East Africans Highlanders and Eastern Sahelians. The fact that Afrasan Egyptian became the dominant language, i.e. lingua franca, can be simply describe as chance.
The fact that we can't clearly understand Merotic should be taken into consideration. The fact that the few words we do know of, should be also of note, in that in draws more weight on behalf of a Nilo-Saharan Meroe.
The two cultures were similar culturally and biologically, since they drew from the same three ancestral populations. Language plays a mush smaller role, if it wasn't peoples such as Ethio-Semitics wouldn't be as close to surrounding populations as they are now.
From what I can understand Rowan perspective represents a minority view, and that theres more support and evidence for a Nilo-Saharan speaking Meroe and "Nubia".
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Post by doctorisscientia on Apr 17, 2010 21:10:54 GMT -5
"Recently, the extinct Meroitic language of ancient Kush has been accepted by linguists such as Rille, Dimmendaal, and Blench as Nilo-Saharan, though others argue for an Afroasiatic affiliation."
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Post by sundiata on Apr 18, 2010 0:25:22 GMT -5
I don't see the big issue in the languages being classified into two different African linguistic phylums. Such parallels are symbolized throughout history, and is presently represented today amoung various populations. For example, Niger-Kordofanian Mande speakers and Nilo-Saharan Songhai speakers, Ethio-Semitic speaking Tigray-Tigrinya and Amharic speakers and Cushitic Oromos ( difference is sub-groupings), and lastly Afrasan speaking Tuareg and Niger-Kordofanian Fulani peoples. So Egyptian being an Afrasan language, while Merotic and other "Nubian" languages being Nilo-Saharan is that of a surprise. There's massive evidence in that regard, that Nilo-Saharans were present in the Lower and Middle Nile Valley, representing one the regions greatest cultural and linguistic segments. Also, there's no significant evidence which outlines any possibility of population replacement of the Middle Nile Valley population. The modern Nubians have been present as an ethno-grougs for at least 2,000 years, and their links to ancient Meroe is clear and strong. Egypt wasn't simply a foundation of Afrasan speaking peoples, it was a "mixed" society, which drew from several populations: Central Sudanics, Western/Central Saharans, and East Africans Highlanders and Eastern Sahelians. The fact that Afrasan Egyptian became the dominant language, i.e. lingua franca, can be simply describe as chance. The fact that we can't clearly understand Merotic should be taken into consideration. The fact that the few words we do know of, should be also of note, in that in draws more weight on behalf of a Nilo-Saharan Meroe. The two cultures were similar culturally and biologically, since they drew from the same three ancestral populations. Language plays a mush smaller role, if it wasn't peoples such as Ethio-Semitics wouldn't be as close to surrounding populations as they are now. From what I can understand Rowan perspective represents a minority view, and that theres more support and evidence for a Nilo-Saharan speaking Meroe and "Nubia". I see your point, but that so-called "Nubians" spoke Nilo-sahran would indeed be a surprise to me for reasons mentioned. Culturally AND biologically, the Kushites were the closest to the Egyptians and the Egyptians closest to the Kushites. A-group and Naqada people were essentially the same. That they'd be separated by language groups who, if they did have a common origin, were thousands of years removed from each other, seeks explanation. It would suggest that one group were recent migrants. Of course linguistics doesn't necessarily always identify population relationships, but honestly, a group that has coexisted together for thousands of years, not sharing a similar or even the same language? Makes no sense to me. I wouldn't be surprised if Meroitic turned out to be an ancient Egyptian dialect or vice versa. That groups speaking different languages populated Egypt is not evident since the national language was ancient Egyptian, an afroasiatic language and always has been since the inception of hieroglyphic writing. Maybe some of those who were conquered were forced to assimilate. But I'd bet my pretty penny that A-group peoples spoke a dialect that was closer to ancient Egyptian than even those at the time residing in lower Egypt. Again, I base this on culture, geography and notable interactions. As I have it, the "Nubians" (Noba) are actually late comers into the region. Rowan (even though I don't understand a lot of them yet) seems to have some very good arguments against a Nilo-Saharan classification. I don't see any reason to cling to this paradigm.
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Post by doctorisscientia on Apr 18, 2010 11:43:40 GMT -5
That is true, but the fact remains that the Egyptian language, from what I understand may have not been the only language spoken in Egypt, but instead like I've said before represents the predominant or lingua franca of the Egyptian state.
I also understand your basis that if two groups who evolved side by side would obviously share a similar language, due to parallel evolution and development; but on the other, this same situation is represented by many culturally and biologically close ethnic groups, some who share a timeline very similar to that of "Egypt" and "Nubia".
For example, the situation between Afrasan speaking Beja speakers and Nilo-Saharan speaking Nara and Kunama people in the Eastern Sudan and Eritrea. Both groups from what I understand share a very close linkage biologically, having evolved in that said region in a mush earlier era. Also, culturally these groups share a mirror selective relationship.
Linguistic groups are very transparent, linguistic affiliation in regard to ethno-based groups shift constantly, and the fact that the Egyptian and the Merotic languages belong to different linguistic phylums can be easily based on political, economic, and social reasons.
For example, many Rendille affiliated peoples in Kenya are mush more fluent in Samburu (a Nilo-Saharan-Southern Nilotic language) then they are in Rendille (a Afrasan-Southern Cushitic language), a linguistic shift is taking place.
"Rendilles are believed to be alienated and experts believe that pure Rendille language speakers are only confined to the two towns of Kargi and Korr. The rest of the towns[settlements], especially those bordering the two Samburu Districts speak more Samburu than Rendille. The 'Rendille language' is especially under threat from Samburu, one of the Maa languages."
This could have easily happened in either the Lower or Middle Nile Valley.
That remains, that both Nilo-Saharan and Afrasan were spoken in both the Lower and Middle Nile Valley, and that both influenced the later ethno-based cultures of "Egypt" and "Nubia". In fact, some of the cultural traits of "Egypt" and "Nubia" are only traceable to Nilo-Saharan speakers in what is now Central Sudan.
Political, economic and social pressures may have led to Afrasan Egyptian and Nilo-Saharan Merotic being more dominant in the two adjacent regions.
This has little influence biologically since both the "Egyptians" and the "Nubians" can be both described as "mixed" populations in regard to origins in the African continent. Both of them drawing from West African Central Saharan groups (most likely speaking languages which would have been classified as Niger-Kordofanian) moving eastwards, Nilo-Saharan Western-Central Sudanic populations moving northwards and Afrasan Northeast Highlander/Sahelian peoples moving northwestwards. Therefore making them intermediate between those three populations, no matter the language affiliation.
Also, it's very unlikely that Merotic would have been a dialect of Egyptian, if that was the case, we wouldn't be having this discussion today, the linguistic affiliation would be clearly obvious.
But it's not, the fews words able to link to Ancient Egyptian, are most likely loan words or words shared between the two languages. Lets making it clear, there's a reason why Ancient Egyptian shares some commonalities with Nilo-Saharan languages.
Also, the Noba's presence is very significant in regard to my point. The Nubians weren't brought into "Nubia" from regions to the south or west; the Noba were of Egyptian extraction, being that they were from the Egyptian desert, making them capable foes against the eastern populations, i.e. the Blemmyes.
"Nobatia was likely founded by the Nobatae, who had been invited into the region from the Egyptian desert by the Roman Emperor Diocletian to help defeat the Blemmyes in AD 297."
The fact that northern Egyptian desert populations spoke Nilo-Saharan languages even further advances my point im by chance lingua franca. Both linguistic phylums were present in the Lower and Middle Nile Valley.
Also, from what I understand most linguistics are support of a Nilo-Saharan affiliation, i.e. Rille, Dimmendaal and Blench. Rowan like I've said before seems to represent a minority view.
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Post by sundiata on Apr 20, 2010 16:59:27 GMT -5
^Of course Rowan represents a minority view, which is why I'd like to see a rebuttal or critique of her work and methods. For it to go uncontested in such a hostile environment (African studies/linguistics) would suggest to me, that she's on to something. The idea that ancient Egyptians were "Black" (as can be defined socially) is also a minority view, but this doesn't negate the evidence on the ground. It's just a view. By the way, this thread (in which your input is of course welcome) seems to suggest further that Beja may be in some way connected to Meroitic. Dr. Winters actually made a pretty astute observation in that regard. www.egyptsearch.com/forums/ultimatebb.cgi?ubb=get_topic;f=15;t=003012
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Post by doctorisscientia on Apr 20, 2010 18:13:30 GMT -5
I understand your point, but I still see a strong possibility for Merotic being classified as Nilo-Saharan, and not Afrasan.
I think most peoples in the actual scientific realm have no problem accepting an African and indigenous origin in the case of Ancient Egypt, they may not use the word "black", but it's clearly suggested.
It's the Media that continues to project a faux view of Ancient Egypt, and through them the public buys their bias.
I would love to hear about the possiable linkage in regard to Meroe and the Beja.
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Post by djehuti on Apr 24, 2010 5:27:06 GMT -5
I have always wondered why Egyptian is classified as "Afro-Asiatic" and the Merotic as Nilo-Sahran..I thought due to the fact that the two cultures were simular and the similarities biologically the languages would be in the same language family, I had a really good book on lost languages that had a example of Merotic and the words the Egyptologists do know from the Merotic script come from similarities from the Egyptian script. Good post... One main reason is that modern Nubian peoples today in those same regions inhabited by Kushites speak Nilo-Saharan languages. So the premise is that since they are their direct descendants perhaps their ancestors also spoke Nilo-Saharan. If one were to look at other regions in East Africa, it is not uncommon to see Afrasian speakers living side by side with Nilo-Saharan speakers. In fact, linguistics show a long history of co-existence and even intermingling between both language phyla. It is even hypothesized by some scholars like Budge that the aboriginal Egyptian group like the Anu were Nilo-Saharans until assimilation by Afrasian speakers.
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Post by sundiata on Apr 24, 2010 16:38:57 GMT -5
^Doctor Scientia and Djehuti make some good points. Remember Christopher Ehret also pointed out a close history and relationship between ancient Egyptian and Nilo-Saharan speakers, evident in the abundance of loan words contained in the language of the former (received by the latter). This I can't overlook, but I'd still like to read, from someone able or another peer reviewed document, a general critique or review of this paper by Ms. Rowan here...
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Post by doctorisscientia on Apr 26, 2010 12:59:40 GMT -5
Good point Sundiata and Djehuti, both Nilo-Saharan and Afrasan speakers expanded into the Lower and Middle Nile Valley during the same general time, so both of them are likely intermingled with each other, some what becoming mixed... plus the Central Saharan component. So basically from what I understand the linguistic phylum of Merotic is up in the air. In the end, Merotic like Egyptian would have had shared qualities of both linguistic phylums.
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Post by clydewin98 on Apr 27, 2010 19:50:41 GMT -5
^Of course Rowan represents a minority view, which is why I'd like to see a rebuttal or critique of her work and methods. For it to go uncontested in such a hostile environment (African studies/linguistics) would suggest to me, that she's on to something. The idea that ancient Egyptians were "Black" (as can be defined socially) is also a minority view, but this doesn't negate the evidence on the ground. It's just a view. By the way, this thread (in which your input is of course welcome) seems to suggest further that Beja may be in some way connected to Meroitic. Dr. Winters actually made a pretty astute observation in that regard. www.egyptsearch.com/forums/ultimatebb.cgi?ubb=get_topic;f=15;t=003012I discuss the possible relationship between Beja and Meroitic at my blog bafsudralam.blogspot.com/Enjoy .
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