Post by anansi on Apr 20, 2016 21:23:50 GMT -5
pdate: The Treasury Department released details of the plan this afternoon; see here for more.
Original:
Adios Andrew, and good riddance.
CNN reported earlier this week that Alexander Hamilton will stay on the front of the $10 bill, and a woman will replace Andrew Jackson on the face of the $20 bill. Now Politico and the New York Times, both citing unnamed Treasury officials, report that the woman is Harriet Tubman. The announcement is slated for today.
And there are more changes underfoot. The back of the $10 bill will include leaders of the women's suffrage movement, while the $5 bill will also depict civil rights leaders, according to the report.
The Treasury Department announced last summer that an update to the $10 bill would feature a woman "who was a champion for our inclusive democracy," prompting almost immediate concern for Hamilton's fate (including from the playwright Lin-Manuel Miranda) and questions about why Jackson would remain on U.S. currency.
As the Washington Post's Alexandra Petri put it earlier this week:
It only took a year of indignation, a blockbuster musical about the former treasury secretary that became a national phenomenon (who saw that coming?), and lots of impassioned thinkpieces to accomplish what the #Womenon20s movement knew was the right call from the start...
[Hamilton] was flawed — who isn’t? — but when you pull out his face from your pocket to pay for a sandwich you don’t cringe the way you do with Andrew “Trail of Tears” Jackson.
A treasury official confirmed to CNBC that Tubman is replacing Jackson on the $20, but didn't let on about Hamilton's fate.
Original:
Adios Andrew, and good riddance.
CNN reported earlier this week that Alexander Hamilton will stay on the front of the $10 bill, and a woman will replace Andrew Jackson on the face of the $20 bill. Now Politico and the New York Times, both citing unnamed Treasury officials, report that the woman is Harriet Tubman. The announcement is slated for today.
And there are more changes underfoot. The back of the $10 bill will include leaders of the women's suffrage movement, while the $5 bill will also depict civil rights leaders, according to the report.
The Treasury Department announced last summer that an update to the $10 bill would feature a woman "who was a champion for our inclusive democracy," prompting almost immediate concern for Hamilton's fate (including from the playwright Lin-Manuel Miranda) and questions about why Jackson would remain on U.S. currency.
As the Washington Post's Alexandra Petri put it earlier this week:
It only took a year of indignation, a blockbuster musical about the former treasury secretary that became a national phenomenon (who saw that coming?), and lots of impassioned thinkpieces to accomplish what the #Womenon20s movement knew was the right call from the start...
[Hamilton] was flawed — who isn’t? — but when you pull out his face from your pocket to pay for a sandwich you don’t cringe the way you do with Andrew “Trail of Tears” Jackson.
A treasury official confirmed to CNBC that Tubman is replacing Jackson on the $20, but didn't let on about Hamilton's fate.
dcist.com/2016/04/20_bill.php
Harriet Tubman became famous as a “conductor” on the Underground Railroad during the turbulent 1850s. Born a slave on Maryland’s eastern shore, she endured the harsh existence of a field hand, including brutal beatings. In 1849 she fled slavery, leaving her husband and family behind in order to escape. Despite a bounty on her head, she returned to the South at least 19 times to lead her family and hundreds of other slaves to freedom via the Underground Railroad. Tubman also served as a scout, spy and nurse during the Civil War.
n 1849 Tubman fled Maryland, leaving behind her free husband of five years, John Tubman, and her parents, sisters, and brothers. “Mah people mus’ go free,” her constant refrain, suggests a determination uncommon among even the most militant slaves. She returned to the South at least nineteen times to lead her family and hundreds of other slaves to freedom via the Underground Railroad. Utilizing her native intelligence and drawing on her boundless courage, she eluded bounty hunters seeking a reward for her capture, which eventually went as high as forty thousand dollars. She never lost a fugitive or allowed one to turn back.
arriet Tubman's birthname was Araminta Ross.
Two things sustained her: the pistol at her side and her faith in God. She would not hesitate to use the pistol in self-defense, but it was also a symbol to instruct slaves, making it clear that “dead Negroes tell no tales.” Timid slaves seemed to find courage in her presence; no one ever betrayed her. She affirmed her faith in God in her statement, “I always tole God, I’m gwine to hole stiddy on to you, an’ you’ve got to see me trou [through].”
Tubman collaborated with John Brown in 1858 in planning his raid on Harpers Ferry. The two met in Canada where she told him all she knew of the Underground Railroad in the East. Advising him on the area in which he planned to operate, she promised to deliver aid from fugitives in the region. Brown’s admiration for her was immeasurable, and he wanted her to accompany him on the raid. Tubman planned to be present but was ill at the time and could not participate.
Tubman’s resistance to slavery did not end with the outbreak of the Civil War. Her services as nurse, scout, and spy were solicited by the Union government. For more than three years she nursed the sick and wounded in Florida and the Carolinas, tending whites and blacks, soldiers and contrabands. Tubman was a short woman without distinctive features. With a bandanna on her head and several front teeth missing, she moved unnoticed through rebel territory. This made her invaluable as a scout and spy under the command of Col. James Montgomery of the Second Carolina Volunteers. As leader of a corps of local blacks, she made several forays into rebel territory, collecting information. Armed with knowledge of the location of cotton warehouses, ammunition depots, and slaves waiting to be liberated, Colonel Montgomery made several raids in southern coastal areas. Tubman led the way on his celebrated expedition up the Combahee River in June 1863. For all of her work, Tubman was paid only two hundred dollars over a three-year period and had to support herself by selling pies, gingerbread, and root beer.
After the war, Tubman returned to Auburn, New York, and continued to help blacks forge new lives in freedom. She cared for her parents and other needy relatives, turning her residence into the Home for Indigent and Aged Negroes. Lack of money continued to be a pressing problem, and she financed the home by selling copies of her biography and giving speeches. Her most memorable appearance was at the organizing meeting of the National Association of Colored Women in 1896 in Washington, D.C. Two generations came together to celebrate the strength of black women and to continue their struggle for a life of dignity and respect. Harriet Tubman, the oldest member present, was the embodiment of their strength and their struggle.
Sarah Bradford, Harriet: The Moses of Her People (1886); Earl Conrad, Harriet Tubman (1943); Dorothy Sterling, ed., We Are Your Sisters: Black Women in the Nineteenth Century (1984).
TIFFANY R. L. PATTERSON
www.history.com/topics/black-history/harriet-tubman
n 1849 Tubman fled Maryland, leaving behind her free husband of five years, John Tubman, and her parents, sisters, and brothers. “Mah people mus’ go free,” her constant refrain, suggests a determination uncommon among even the most militant slaves. She returned to the South at least nineteen times to lead her family and hundreds of other slaves to freedom via the Underground Railroad. Utilizing her native intelligence and drawing on her boundless courage, she eluded bounty hunters seeking a reward for her capture, which eventually went as high as forty thousand dollars. She never lost a fugitive or allowed one to turn back.
arriet Tubman's birthname was Araminta Ross.
Two things sustained her: the pistol at her side and her faith in God. She would not hesitate to use the pistol in self-defense, but it was also a symbol to instruct slaves, making it clear that “dead Negroes tell no tales.” Timid slaves seemed to find courage in her presence; no one ever betrayed her. She affirmed her faith in God in her statement, “I always tole God, I’m gwine to hole stiddy on to you, an’ you’ve got to see me trou [through].”
Tubman collaborated with John Brown in 1858 in planning his raid on Harpers Ferry. The two met in Canada where she told him all she knew of the Underground Railroad in the East. Advising him on the area in which he planned to operate, she promised to deliver aid from fugitives in the region. Brown’s admiration for her was immeasurable, and he wanted her to accompany him on the raid. Tubman planned to be present but was ill at the time and could not participate.
Tubman’s resistance to slavery did not end with the outbreak of the Civil War. Her services as nurse, scout, and spy were solicited by the Union government. For more than three years she nursed the sick and wounded in Florida and the Carolinas, tending whites and blacks, soldiers and contrabands. Tubman was a short woman without distinctive features. With a bandanna on her head and several front teeth missing, she moved unnoticed through rebel territory. This made her invaluable as a scout and spy under the command of Col. James Montgomery of the Second Carolina Volunteers. As leader of a corps of local blacks, she made several forays into rebel territory, collecting information. Armed with knowledge of the location of cotton warehouses, ammunition depots, and slaves waiting to be liberated, Colonel Montgomery made several raids in southern coastal areas. Tubman led the way on his celebrated expedition up the Combahee River in June 1863. For all of her work, Tubman was paid only two hundred dollars over a three-year period and had to support herself by selling pies, gingerbread, and root beer.
After the war, Tubman returned to Auburn, New York, and continued to help blacks forge new lives in freedom. She cared for her parents and other needy relatives, turning her residence into the Home for Indigent and Aged Negroes. Lack of money continued to be a pressing problem, and she financed the home by selling copies of her biography and giving speeches. Her most memorable appearance was at the organizing meeting of the National Association of Colored Women in 1896 in Washington, D.C. Two generations came together to celebrate the strength of black women and to continue their struggle for a life of dignity and respect. Harriet Tubman, the oldest member present, was the embodiment of their strength and their struggle.
Sarah Bradford, Harriet: The Moses of Her People (1886); Earl Conrad, Harriet Tubman (1943); Dorothy Sterling, ed., We Are Your Sisters: Black Women in the Nineteenth Century (1984).
TIFFANY R. L. PATTERSON
www.history.com/topics/black-history/harriet-tubman