Post by anansi on Apr 26, 2022 8:42:07 GMT -5
Following is some good reading, Kano literature:
[ There is a story that the Prophet appeared to Abdu Rahaman in a dream and said to him, ‘Get up and go west and establish Islam.’ Abdu Rahaman got up and took a handful of the soil of Medina and put it in a cloth and brought it to Hausaland. Whenever he came to a town, he took a handful of the soil of the country and put it beside that of Medina.
If they did not correspond, he passed that town. So he journeyed until he came to Kano. And when he compared the soil of Kano with Medina soil they resembled one another and became as one soil. So he said, ‘this is the country that I saw in my dream.’” [xx] I wish in this paper to treat the Kano Chronicle (henceforth KC ) as a document of intellectual history, and not just as a mine from which to dig valuable ‘facts.’
The aspect of intellectual history I will discuss is the meaning of historical metaphors - or analogical geography - of which the above story is a rather special example. But first I will try and show that the first ‘edition’ of KC was completed in the mid-seventeenth century and was compiled from materials which had been developed since the fifteenth and sixteenth centuries - thus locating the intellectual history in a specific period. The texts used are discussed in the appendix. In writing this essay I am treading where many have trod before.
Abdullahi Smith's work on the Sayfawa and on the origin of the Hausa states and Mervyn Hiskett's publications on the Kano Chronicle and on the Song of Bagauda are the most notable examples.]
www.researchgate.net/publication/274508274_Historical_Metaphors_in_the_Kano_Chronicle
[ There is a story that the Prophet appeared to Abdu Rahaman in a dream and said to him, ‘Get up and go west and establish Islam.’ Abdu Rahaman got up and took a handful of the soil of Medina and put it in a cloth and brought it to Hausaland. Whenever he came to a town, he took a handful of the soil of the country and put it beside that of Medina.
If they did not correspond, he passed that town. So he journeyed until he came to Kano. And when he compared the soil of Kano with Medina soil they resembled one another and became as one soil. So he said, ‘this is the country that I saw in my dream.’” [xx] I wish in this paper to treat the Kano Chronicle (henceforth KC ) as a document of intellectual history, and not just as a mine from which to dig valuable ‘facts.’
The aspect of intellectual history I will discuss is the meaning of historical metaphors - or analogical geography - of which the above story is a rather special example. But first I will try and show that the first ‘edition’ of KC was completed in the mid-seventeenth century and was compiled from materials which had been developed since the fifteenth and sixteenth centuries - thus locating the intellectual history in a specific period. The texts used are discussed in the appendix. In writing this essay I am treading where many have trod before.
Abdullahi Smith's work on the Sayfawa and on the origin of the Hausa states and Mervyn Hiskett's publications on the Kano Chronicle and on the Song of Bagauda are the most notable examples.]
www.researchgate.net/publication/274508274_Historical_Metaphors_in_the_Kano_Chronicle