Post by anansi on Mar 2, 2016 23:54:11 GMT -5
Sudan excavations reveal Egyptian,
Nubian 'cultural entanglement'
Professor Stuart Tyson Smith opens an intact tomb with the coffined, mummified burial of an elderly woman inside. Her name was Weret, and she was buried with a heart scarab, which the Egyptians believed help the deceased have a favorable outcome in the divine judgement [Credit: University of California - Santa Barbara]
Note the highlited part it is clear they are implying broad facial features are "Nubian" vs Narrow featured Kemetian, and another thing the so called Egyptians they overthrew were not Kemetian rulers themselves but Libyans from the west, so there was nothing authentic to be more than.
Another problem with this is the God Bes may not necessarily arrived from KMT itself in to Kush, it may very well be that Bes was already there,given Bes's original home in the Great lakes region further south.
Nubian 'cultural entanglement'
In a middle-class tomb just east of the Nile River in what was Upper Nubia, a woman offers a glimpse of how two met civilizations met, mingled and a new pharaonic dynasty arose. Her tomb was Egyptian, but she was buried in the Nubian style -- placed in a flexed position on her side and resting on a bed. Around her neck she wore amulets of the Egyptian god Bes, the protector of households.
Professor Stuart Tyson Smith opens an intact tomb with the coffined, mummified burial of an elderly woman inside. Her name was Weret, and she was buried with a heart scarab, which the Egyptians believed help the deceased have a favorable outcome in the divine judgement [Credit: University of California - Santa Barbara]
The Nubian woman is, according to Stuart Tyson Smith, a professor of archaeology and chair of the Department of Anthropology at UC Santa Barbara, a prime example of "cultural entanglement," the process by which colonizing powers and indigenous people influence one another and change over time. In a paper published in American Anthropologist, Michele Buzon of Purdue University and Smith explore cultural identity and transformation in the ancient village of Tombos in what is now northern Sudan.
"Entanglement and the Formation of Ancient Nubian Napatan State" details the findings from Smith and Buzon's excavations of cemeteries in Tombos, which became an important colonial hub after the Egyptians conquered Nubia around 1500 BCE. "You get this really interesting entangled culture blending different elements in really different ways, but also there seems to be a lot of individual choice involved," Smith explained. "It's not just a matter of the two cultures mash up and then you get this new hybrid thing that's consistent. There seems to be a lot of individual choice -- whether or not you want a Nubian bed and/or an Egyptian coffin and/or to be wrapped like a mummy or whether or not you want an Egyptian-style amulet and/or Nubian ivory jewelry." Smith and Buzon, an associate professor of anthropology whose focus is bioarchaeology, are in their second year of excavations at Tombos as part of a three-year National Science Foundation (NSF) grant.
Earlier fieldwork at the site was funded by a previous NSF grant and grants from the National Geographic Society, the Schiff-Giorgini Foundation, the Brennan Foundation and private donations. Their excavations are centered in graves from the New Kingdom (c. 1550-1070 BCE) and the Third Intermediate Period (c. 1070-615 BCE).
"Entanglement and the Formation of Ancient Nubian Napatan State" details the findings from Smith and Buzon's excavations of cemeteries in Tombos, which became an important colonial hub after the Egyptians conquered Nubia around 1500 BCE. "You get this really interesting entangled culture blending different elements in really different ways, but also there seems to be a lot of individual choice involved," Smith explained. "It's not just a matter of the two cultures mash up and then you get this new hybrid thing that's consistent. There seems to be a lot of individual choice -- whether or not you want a Nubian bed and/or an Egyptian coffin and/or to be wrapped like a mummy or whether or not you want an Egyptian-style amulet and/or Nubian ivory jewelry." Smith and Buzon, an associate professor of anthropology whose focus is bioarchaeology, are in their second year of excavations at Tombos as part of a three-year National Science Foundation (NSF) grant.
Earlier fieldwork at the site was funded by a previous NSF grant and grants from the National Geographic Society, the Schiff-Giorgini Foundation, the Brennan Foundation and private donations. Their excavations are centered in graves from the New Kingdom (c. 1550-1070 BCE) and the Third Intermediate Period (c. 1070-615 BCE).
By measuring craniofacial features, Buzon is able to establish biological relationships and mixing between Nubians and Egyptians at Tombos. By analyzing skeletons, burial practices and contents of the graves, Smith and Buzon have been able to piece together a period of shifting cultural identities that led to the Nubian conquest of Egypt and the 25th Dynasty of Egypt (Napatan Period c. 750-650). Indeed, the shift was so complete the Nubians presented themselves as more culturally authentic Egyptian than the rulers they overthrew.
"We're looking at the social dynamic from which those Nubian pharaohs emerged," Smith explained, "and how that blended culture might have contributed to the cultural dynamic that allowed the pharaohs to come in, not just as conquerors, but as the legitimate restorers of the proper order of things in a decadent time. That's exactly how they presented it." Smith and Buzon's work also upends much conventional thinking about the dynamics of conquest. The graves of Tombos show that rather than the Egyptians simply imposing their will on the Nubians, which Smith calls "the old model," cultural entanglement was a much more potent force shaping both cultures. Intermarriage and cultural pluralism in colonial Nubia gave rise to a new identity and the development of the Nubian pharaohs. "What we're looking at is a more nuanced model of Egyptian and Nubian culture entangling, and how individual choices drive this kind of ethnic and cultural change, and ultimately enable these Nubian pharaohs to take over," Smith said.
"The local people, and the colonists coming from Egypt who become locals over time, are driving the trajectory of the civilization as much as larger policies of colonial Egypt or, later on, these emerging pharaohs. That goes over very well with the local population. They like that idea. It's not just Egypt imprinting their culture on Nubia; the local people are really influencing things and making it possible for the Nubians to eventually rule Egypt."
Read more at: archaeologynewsnetwork.blogspot.jp/2016/03/sudan-excavations-reveal-egyptian.html#.VtfBfX195dj
Follow us: @archaeonewsnet on Twitter | groups/thearchaeologynewsnetwork/ on Facebook
"We're looking at the social dynamic from which those Nubian pharaohs emerged," Smith explained, "and how that blended culture might have contributed to the cultural dynamic that allowed the pharaohs to come in, not just as conquerors, but as the legitimate restorers of the proper order of things in a decadent time. That's exactly how they presented it." Smith and Buzon's work also upends much conventional thinking about the dynamics of conquest. The graves of Tombos show that rather than the Egyptians simply imposing their will on the Nubians, which Smith calls "the old model," cultural entanglement was a much more potent force shaping both cultures. Intermarriage and cultural pluralism in colonial Nubia gave rise to a new identity and the development of the Nubian pharaohs. "What we're looking at is a more nuanced model of Egyptian and Nubian culture entangling, and how individual choices drive this kind of ethnic and cultural change, and ultimately enable these Nubian pharaohs to take over," Smith said.
"The local people, and the colonists coming from Egypt who become locals over time, are driving the trajectory of the civilization as much as larger policies of colonial Egypt or, later on, these emerging pharaohs. That goes over very well with the local population. They like that idea. It's not just Egypt imprinting their culture on Nubia; the local people are really influencing things and making it possible for the Nubians to eventually rule Egypt."
Read more at: archaeologynewsnetwork.blogspot.jp/2016/03/sudan-excavations-reveal-egyptian.html#.VtfBfX195dj
Follow us: @archaeonewsnet on Twitter | groups/thearchaeologynewsnetwork/ on Facebook
Note the highlited part it is clear they are implying broad facial features are "Nubian" vs Narrow featured Kemetian, and another thing the so called Egyptians they overthrew were not Kemetian rulers themselves but Libyans from the west, so there was nothing authentic to be more than.
Another problem with this is the God Bes may not necessarily arrived from KMT itself in to Kush, it may very well be that Bes was already there,given Bes's original home in the Great lakes region further south.
